命理 · 方法论总览
命理是观察人生命运规律的学问。本站以两套体系为主：子平八字（看命运的“质”）与紫微斗数（看命运的“量与位”）。两套系统不冲突，互相补充。
八字：十五步断命流程
- 编码排八字：确认阳历出生时间，换算真太阳时，排出四柱与地支藏干；大运按阳男阴女顺行、阴男阳女逆行，从出生日数至下一“节”、三日折一年。
- 识日主：按《滴天髓》十干论与《十干体象》把握日干喻象与喜忌。
- 观月令：月令是分析的提纲，“取用凭于生月”；季月须查分日用事区间。
- 日主强弱：分同方与异方，结合月令时令加权——这只是一个视角的初步判断，不是最终结论。
- 调候：按《穷通宝鉴》十干配十二月，冬寒需丙火暖局，夏燥需癸水润局；“调候为急”。
- 格局：取格以月支本气为主（沈孝瞻《子平真诠》）；善者顺用，不善者逆用；看相神、成败与救应。
- 形象、清浊、真假、源流；神煞只作辅助，不可喧宾夺主。
- 大运流年：大运看十年大势，流年看当年引动，流月须梁法与袁法对照。
四家投票（置信度）
| 学派 | 侧重 |
|---|
| 徐乐吾 | 格局 + 调候 |
| 梁湘润 | 三轨 + 金不换 + 流月四规则 |
| 袁树珊 | 命宫 + 小限 + 十六字法 |
| 韦千里 | 八步法 |
四家一致为高置信度，三家一致为中，分歧为低。分歧时如实说“不知道”，不蒙猜、不反推已知事实。
八字 × 紫微八维度交叉验证
财运、事业、婚姻、迁移、健康、贵人、黄金期、最差期——八个维度两边对照，一致处可作参考方向，不一致处留待观察。
铁律
- 不大运截看（不把大运截成上五年/下五年分开论）。
- 半三合必须带子午卯酉其一；巳丑、寅戌、卯未不作半合。
- 不只用单一视角下结论。
出处：方法论见本站所据 bazi-ziwei-mingli skill 之 core/methodology.md；典籍原文见 books/（《子平真诠》《滴天髓阐微》《穷通宝鉴》《三命通会》等，公共领域）。
Destiny Studies · Methodology
Destiny studies observe the patterns of a life. This site works mainly with two systems: BaZi (the "quality" of a destiny) and Zi Wei Dou Shu (its "measure and position"). The two systems do not conflict; they complement each other.
BaZi in fifteen steps: chart the Four Pillars (with true solar time and hidden stems); identify the day master; read the month branch as the outline; weigh the day master's strength; check climate regulation against the Qiong Tong Bao Jian; take the pattern from the month branch's principal qi (Shen Xiaozhan, Zi Ping Zhen Quan); then examine image, clarity, truth and flow, and finally major luck cycles and annual influences.
Four-school voting: Xu Leyu (pattern + climate), Liang Xiangrun (three tracks + monthly rules), Yuan Shushan (life palace + minor limit), Wei Qianli (eight-step method). All four agreeing = high confidence; three = medium; disagreement = low. When schools disagree, we say so — we do not guess and do not retrofit known facts.
Cross-validation: BaZi × Zi Wei across eight dimensions — wealth, career, marriage, migration, health, benefactors, best period, worst period. Agreement is a reference direction; disagreement is left open.
Sources: methodology from the bazi-ziwei-mingli skill (core/methodology.md); classics are public-domain texts (Zi Ping Zhen Quan, Di Tian Sui Chan Wei, Qiong Tong Bao Jian, San Ming Tong Hui).